Showing posts with label Sonthi. Show all posts
Showing posts with label Sonthi. Show all posts

Monday, April 30, 2007

The Climate of Coups


Troops reading the paper on top of their tank the morning after last year's coup. The newpaper's headline reads 'สนธิยืนยัน' or 'Sonthi Confirmed' meaning that General Sonthi Boonyaratglin was confirmed as coup leader.


Since the September 19th 2006 toppling of Prime Minister Thaksin there have been consistent rumours that another coup d’etat is looming.

The following is a typical scenario of how new coup predictions emerge.

On February 5th The Nation newspaper was reporting on the speculation of a new coup.

Troops from Thailand’s Second Army stationed in Nakhon Ratchasima were rumoured to be on their way to Bangkok under the orders of a rogue military commander and the Junta leader, General Sonthi, was in full denial mode.

A well connected academic from Mahidol University called me that evening and reported that General Sonthi was seeking to consolidate power and would launch a coup against the junta's own installed government.

Apparently that is a bit of a Thai tradition when it comes to coup history here.

Another phone call from an acquaintance at a European news agency casually asked if I had seen large numbers of troops or heard any gunfire or loud explosions.

My apartment happens to be near the Information and Communications Technology Ministry – which controls broadcast media capabilities – so the question was not that far-fetched.

The next day, a journalist from Thailand’s I-TV called and reported that the event was more of a 'coup-lite’ because infighting in the junta almost erupting into open hostility but either a power-sharing compromise or a barrel-of-a-gun compromise had been reached before actual fighting began.

Although most people seem to agree that something happened, no one is sure exactly what that something was.

Mixed into coup prognostications are ongoing bomb threats.

On April 11th the Canadian embassy sent sms messages (mobile phone text messages) to their nationals claiming that "Canadians should exercise caution and monitor local news due to reports of possible bombings in and around Bangkok between 11-17 April."

The New Year’s Eve bombings, despite convincing evidence pointing to insurgents in the deep south, are still being blamed upon ‘elements of the old regime’ so the threat of fresh bomb attacks further fuels the climate of political instability.

The latest coup rumor began yesterday evening with a phone call from an academic asking if I had ‘heard anything of another coup?’

To which I replied; ‘Just the usual rumors, what have you heard?’

‘I heard from a friend with police contacts who claims that between the 1st and the 5th of next month (May) the police will be keeping their families at home and preparing to retreat at the sight of large military movements. They (the police) are convinced something is about to happen.’

On the night of the last-year’s coup the police did, indeed, retreat from sight as they are closely aligned with the previous government so the rumor does contain some intriguing details.

So, once again, the forecast is suggesting a high probability of political turmoil and chances of a coup.

Whether another coup is imminent will only be answered over the next week but the consistency of the rumours is an undeniable reflection of the turbulent political climate and the lack of confidence in the junta.

Tuesday, January 16, 2007

Lost Lands



Young Muslim men attending the opening of a new mosque in Pattani's Yaring district. December 2006.

In Janruary 2007, the Junta's leader, General Sonthi Boonyarataklin, spoke to the local media and claimed that the military and government have access and control in all Thai territory.

He was responding to media suggestions that large portions of rural areas in the Deep Southern insurgent provinces of Pattani, Yala, and Narathiwat have become no-go areas for anyone associated with the Thai government.

There is limited truth to the General’s claim but, in reality, a crude form of autonomy has emerged in the Southern provinces.

What General Sonthi neglected to acknowledge is the fact that unless the military actually occupies a town or village with 100 or more combat troops they are not actually in control.

Soldiers and police officers have been the one consistent target of insurgent attacks and their freedom of movement has subsequently been curtailed.

The result has been a consistent retreat of government forces into heavily fortified bases and sandbagged police stations.

How such a retreat would look on a map of the Southern provinces might be similar to the appearance of islands in an ocean.

The islands would represent clusters of government forces and the vast ocean would represent territories that government forces can not travel unless moving en mass.

The large islands of government forces are congregated in the provincial capital cities of Pattani, Yala, and Narathiwat and the lesser islands would be district capitals and the occasional rural military base.

It is in the vast ocean of rural countryside that the Thai state is no longer in control. As the state’s forces have retreated into their urban strongholds a basic form of autonomy has emerged in the countryside.

Sonthi is right to claim that the military can go where they want but, the problem is, they rarely do.

Some rural villages are now starting to experience years of self-rule. It is in such quasi-autonomous villages that insurgent fighters have adopted the position of authority abandoned by the state.

It is also in such quasi-autonomous villages that virulent interpretations of Islam, imported from such places as Afghanistan, Indonesia, and Saudi Arabia, are free to fester.

The pondocks (Islamic schools) that operate in the Deep Southern provinces are beyond the reach of government and religious officials so there is simply no accountability or control for schools that might be preaching hatred instead of Islam.

With the combination of separatist militants operating as village level authorities and the infiltration of radical Islam the hope that a foreseeable resolution to Southern violence will emerge is highly unlikely.

In fact, there are signs that the separatists are growing more confident.

Rumors have been circulating that one of the next acts of defiance won’t be a violent attack but will be the raising of the Islamic Republic of Pattani flag above the rural villages of the South.

To remove those flags, General Sonthi will have to dispatch combat troops to take the flags down.

But it won’t just be a couple of troops, it will have to be a major military offensive.

Sunday, November 19, 2006

The Thin Line of Military Rule

It didn't take long for protests to form and test the limits of marshal law. The golden object at center on the top of Democracy Monument is a representation of Thailand's constitution. Protesters are particularly angry that the 1997 constitution was thrown out. Bangkok - 2006.

In the days and weeks following September 19, 2006, when the military deposed controversial Prime Minister Thaksin Shinawatra, there was a palpable sense of celebration in Bangkok.

Prior to the coup the country had been locked in a dangerous stalemate; many urban middle-class citizens despised the Prime Minister, yet he commanded enough support in the rural areas to remain in office.

Most analysts worried that the political divide, aggravated by Thaksin’s failure to either step-down or negotiate with the mounting opposition, would not just keep the country trapped in political limbo but would lead to serious and bloody clashes in the streets.

When General Sonthi Boonyaratglin’s tanks forced Thaksin from power many people celebrated because they felt that the stalemate had been broken without bloodshed, and were hopeful that the political crisis was over.

Thailand was in its coup d’etat honeymoon period.

Now that two months have passed, the optimistic honeymoon period is now giving way to a much more cynical mood.

The removal of the stalemate by military muscle has revealed itself to be a temporary solution. The “unprecedented divisions in society” that the Junta cited as their rationale for moving against the government may not be so easily healed.

Worse yet, the Junta’s foray into the political arena has created a host of new problems. In order to seize power the military trespassed upon democratic terrain, declared martial law, banned political gatherings, severely censored the media, and dissolved the popular 1997 constitution.

Removing Thaksin might have been popular at first, but once people realised that the “bloodless” coup d’etat had also delivered a serious blow to civil society and democracy, the political price of the coup increased dramatically.

The coup has also raised uncomfortable memories of military rule.

In the years 1971, 1973, and 1991 Thailand experienced violent struggles between supporters of civilian democratic rule and the military.

Those violent struggles have shaped Thailand’s political arena significantly. Clearly attempting to distance themselves from that history, one of the first statements made by the Junta (re-branded the Council for National Security), was that they would install an interim civilian government and hold elections within a year.

The appointment of Prime Minister Surayud Chulanont and his quasi-civilian government was seen as a good start, but one might argue that it is merely a token nod towards democracy.

The Junta has still reserved the right to dismiss the new government if they choose, so clearly power remains firmly in the military’s hands.

Anti-coup sentiment is already starting to appear on the streets of Bangkok.

The first act of direct defiance against martial law saw about 300 protesters gather around Democracy Monument to demand elections and the reinstatement of the 1997 constitution.

It was a cautious baby step as far as public dissent goes, but an important one nonetheless.

The huge anti-Thaksin protests that had rumbled around the capital before the coup might begin to trade in their old placards for anti-coup placards and return to the streets.

If this happens, the Junta will be faced with a damned if they do, damned if they don’t scenario. If they end martial law and allow protestors to gather, the numbers could swell into a dangerous challenge to the Junta’s authority.

If they quash the budding movement they will trigger historical comparisons to the brutal military regimes of the past.

There is one situation that the Junta could capitalize upon in order to retain public support. This revolves around their dramatic policy u-turn vis-a-vis the insurgency-racked Southern provinces.

Unlike Thaksin’s violent and wholly incompetent track record in the South, the Junta has pulled back the stick and extended an olive branch.

This should not come as a real surprise since General Sonthi was, before seizing power, the military commander in charge of pacifying the uprising.

He had also publicly quarrelled with Thaksin’s strategy but was bound by hierarchy to submit to the Prime Minister’s authority.

Now that Sonthi is in charge he might just be in a position to alter the course of the rebellion. This would be a monumental undertaking, however, since Thaksin’s antagonistic failures did not simply produce sympathy for the separatists, but has opened the door for real Islamic extremists, who may be intent on declaring jihad.

Despite the changing mood, the Junta might still survive their brief tenure with some popularity intact, but they are on very perilous ground.

If they can resuscitate the basic rights of the citizens, restore democracy, avoid negative historical comparisons with past military regimes, weather the challenges from civil society, and make positive changes in the increasingly bleak Southern rebellion, then they could earn a novel place in Thai political history.

But their chances for success are extremely low and there seem to be a number of pivotal forks in the road.

If, for example, the “unprecedented divisions in society” have not been healed after a year of military rule, would the Junta postpone elections? If such a delay did take place, or if any other hurdle scuttles the Junta’s exit plan, then the Junta’s reputation and governing term might quickly transform into a dictatorship.

As the Thai people are well-aware, such a dictatorship might have much darker prospects than Thaksin’s controversial tenure.

Friday, September 22, 2006

Coup d'etat or Revolution?



Combat troops deployed to guard against a possible counter-coup at Democracy Monument. Bangkok - September 20, 2006.

On September 19th the Thai military, lead by General Sonthi Boonyaratglin, removed Prime Minister Thaksin Shinawatra from power.

The event was quickly labelled a coup d’etat and the international community – particularly Western states – condemned it and lamented the break down of democratic principles.

The view from the streets of Bangkok has been rather different.

The word revolution (ปฏิวัต) has been used to describe the recent events and scenes of citizens giving flowers to soldiers seem to support the idea of a popular movement against an unpopular government.

The difficulty is that ‘coup d’etat’ and ‘revolution’ are not interchangeable terms and each describes very different events.

The expression coup d’etat carries with it ideas of ruthless tyrants vandalizing democratic ideals in bloody street clashes.

Revolution, on the other had, conjures images of a people’s power movement breaking free from the iron grip of a brutal and unjust dictatorship.

If the terms coup d’etat and revolution have both been used to describe the toppling of Thaksin’s government then Thailand’s political crisis might be best understood as being a combination of both.

Was it a Coup?

The short answer is clearly ‘yes’ but the long answer is ‘yes, but…’.

Tanks did roll, combat troops were deployed, and Thaksin was overthrown by General Sonthi – that is a fact.

Yet the long answer would have to question Thaksin’s corrosive effect on democracy and the consequences of allowing him to remain in power.

Thaksin’s rise to power in 2001 as a populist billionaire was indeed a happier time in Thai democracy.

Sure, the Thai political arena is known to creatively bend the rules which results in vast sums of money exchanging hands, positions of power being doled out to cronies or family members, and blood is often spilled but there certainly are recognizable democratic traits.

At the poll booths citizens are free to choose who they like and the election process is perceived internationally as free and fair.

As Thaksin’s political problems began to mount the rules of democracy declined.

Libel suits launched by Thaksin against the media and private individuals became commonplace.

Yes, the media was free to say what they wanted but most could simply not afford it. Thaksin’s gang of lawyers had forced the media to ‘self censor’ to avoid costly and time consuming legal battles.

Thaksin had also dismantled the foundations of Thailand’s democratic institutions. The ranks of the judiciary, the Senate, and the now disgraced Election Commission were all swollen with Thaksin’s friends and family.

The most recent snap election that Thaksin called to defuse the myriad of calls for him to step down resulted in a boycotted single-party election, massive claims of fraud, a rare intervention by the king, the election’s subsequent annulment, and finally the jailing of pro-Thaksin Election Commission officials for malfeasance.

Thaksin’s stubborn grip on power had simply destroyed the democratic process.

Was it a Revolution then?

Maybe not a textbook revolution but there has been widespread public support.

The tanks forming road blocks around the seat of political power, Government House, have been covered in flowers in a spontaneous gesture by the residents of Bangkok.

The military has reciprocated with its own symbolic gesture of alliance to the people. Although the troops are combat ready, most have removed their ammunition clips from their rifles.

Yes, they are armed, but not armed against the people.

The justification for seizing power, as claimed by the military’s new Committee for Democratic Reform, was based upon welfare of the people.

Speculation that the highly polarized political crisis would lead to violent clashes was not just speculation but the public was resigned to the inevitability of violence.

Violent incidents between pro and anti-Thaksin camps were growing in frequency and in brutality in the weeks before military take over.

A large anti-Thaksin protest by the People’s Alliance for Democracy that was scheduled to take place if the military intervention had not happened had the very real possibility of massive bloodshed.

Rumours were circulating that a well armed division of Forestry Police were being transported to Bangkok put down the protest.

Because widespread violence was expected the military claims they were duty bound to intervene.

The highly influential retired General, Prem Tinsulanonda, just over a month before the military action, gave a speech to cadets telling them that the loyalty of the military is to the king first, the citizens next, and the government trailing behind in a distant third.

It seems as though Prem’s words were not just hollow rhetoric but a strategic declaration of military alignment with the growing number of dissatisfied citizens.

A final, and extremely important, indication that the military action was on behalf of the people was the action’s royal approval. It is well known in Thailand that the King’s approval can legitimize or topple a government.

During the last major conflict that brought soldiers onto the streets, in 1991, the King intervened with some ‘words of advice’ and diffused a violent power struggle.

It was vitally important for the military leaders to have royal approval but, more revealing, is that royal approval would not likely have been granted if the overthrow of the government wasn’t in the people’s best interest.

During the first week of military rule there has been a palpable sense of revolution on the Bangkok streets.

The challenge is now for the military to maintain that feeling of revolution. Yet to maintain the revolutionary goodwill it will require the military to step down and return the political realm to civilian control.

If the feeling of revolution is lost then a true textbook coup d’etat has taken place and an era of military rule, an era of dictatorship, has began.